CULINARY CHRONICLES · MASALA UNIVERSE · 03

Kala Masala
The Darker Notes of a Familiar Kitchen

Before the Colour, the Fragrance
A dark spice powder can look remarkably uncommunicative. There it sits, offering few clues about the separate decisions that brought it into being. Then the lid comes off. Kala masala asks us to look past colour and pay attention to preparation: the pan, the sequence, the ingredients that were allowed to become fragrant before they met the grinder.
In Maharashtra's cooking repertoire, its relationship with Goda masala is close enough to invite comparison and complicated enough to reward patience. Madhura Bachal describes using Kala in place of Goda, and sometimes garam masala. Uma Abhyankar presents her recipe under both Kala and Goda names. The kitchen has apparently declined our request for a perfectly tidy filing system. [K1, K2]
That is a useful beginning. Ask whose jar it is, then ask what the cook expects it to do.
The Name at the Other End of the Spoon
Priya Mani's account records Kala as a variation of Goda while also reporting cooks who use the name for Goda in central Maharashtra. These are observations about living terminology, not a decree that the names must always coincide. [K3]
Names help people communicate within a cooking tradition. They do not necessarily carry the same precision across every household, district or recipe book. When a reader encounters different definitions, the useful response is to keep the speaker in view. A disagreement may reveal an actual difference in practice; it may also reveal two names travelling along overlapping routes.
Keeping the names in view lets us examine their relationship without making one swallow the other. In some accounts they overlap; elsewhere cooks distinguish them. Neither usage turns the other into a mistake. The distinction is useful only while it remains open to the practices of the people using the words.
More Than a Dark Coat
Bachal's formula brings coriander and dried coconut together with sesame, chilli and a broad aromatic selection, including stone flower and black cardamom. Abhyankar's version offers a different arrangement, with optional additions explicitly left to preference and availability. [K1, K2]
Consider what that flexibility means at the stove. A cook is choosing an emphasis, not collecting rare spices for a prize. Nutty ingredients and aromatic spices have different voices; their proportions decide how those voices sit together. A long ingredient list can obscure that simple point. It is the balance, rather than the impressive length of the shopping expedition, that will reach the plate.
The same caution applies to unfamiliar market names. Recognising the label on a packet is not always the same as identifying what is inside it. Ingredient knowledge begins with attention, including attention to the names we think we already know.
The Pan Has Several Conversations
In Bachal's method, dry roasting and oil frying are separate operations, followed by grinding and sieving. Abhyankar also gives different ingredients different treatment before combining them. Neither method asks the entire assortment to endure one indiscriminate blast of heat. [K1, K2]
That sequence helps us understand the labour concealed in the finished powder. The jar makes a complicated preparation available by the spoonful, but the convenience comes after the work. Reading the method closely restores something the ingredient list cannot show: a cook standing beside the pan and deciding when to move on.
Darkness is a poor substitute for that judgement. A photograph cannot tell us whether a spice has reached the fragrance a particular maker wants. Nor should “Kala” become an instruction to burn everything until the name feels adequately illustrated. The preparation needs a cook, not a colour chart.
Where Kala Meets Goda
Dassana Amit records a friend's distinction: onions and deeper roasting differentiate that friend's Kala from Goda. Bachal allows an onion-and-garlic addition in her Kala instructions, whereas Abhyankar's published formula does not list them. These examples make an onion-only definition too narrow for the material before us. [K4, K1, K2]
The differences are informative because they describe choices. Some cooks draw a boundary with ingredients; some recognise a variation within a family; others use the names together. We need not pretend those positions are identical to respect them.
The temptation is to resolve the matter with one confident sentence and get on with dinner. Dinner may indeed proceed quite happily. The archive has a different responsibility: keep the context available so that the next reader can understand why apparently contradictory accounts may each describe a real kitchen.
A Powder with Work Waiting
Abhyankar names curries, dry vegetables and snacks among her blend's uses. Bachal's substitution practice shows another possibility: the prepared powder moves into cooking according to the maker's own expectations. These are useful guides to their repertoires, rather than permission to replace every masala in every recipe. [K2, K1]
Think of the dish as a conversation already underway. It may have its own chilli, sourness, fat and fresh aromatics. Kala enters that company; it does not cancel it. Knowing what a blend contains helps the cook decide what still belongs in the pot and what would merely repeat a note already present.
This is one reason a stored masala deserves more consideration than “add to taste”. Taste becomes more useful when we know what we are listening for. The spoonful should help the meal arrive at its own character.
What Remains When the Pan Is Put Away
The Spice Codex can take us back to coriander seed, clove, pepper, black cardamom and stone flower individually. Returning to Kala then shows another kind of knowledge: how ingredients are arranged and treated together. The Goda Master is the natural companion, with Kanda-Lasun offering a further comparison of onion, garlic and prepared spice mixtures.
No single ingredient needs to bear the entire explanation. Nor does the masala require a royal inventor before it becomes worth understanding. A cook's practical decisions already give us plenty to notice: which preparation is worth doing ahead, which variation suits the meal, which familiar fragrance should emerge when the jar is opened.
Return to that dark powder. It looked anonymous for a moment. Follow the work behind it and a person begins to come into view, making choices for the people who will eat.
Sources and Further Reading
Spice Codex reading links
- 01 Black Pepper
- 03 Cumin
- 04 Coriander
- 05 Red Chilli
- 07 Clove
- 10 Cinnamon
- 11 Bay Leaf
- 13 Mace
- 14 Fenugreek
- 16 Star Anise
- 17 Stone Flower / Kalpasi
- 18 Asafoetida
- 21 Black Cardamom
These links explore individual ingredients; they do not prescribe a single formula.
Source register
- K1 — Kala Masala – Marathi Recipe — Madhura Bachal / Madhura’s Recipe. Locator: Introduction; Ingredients; Instructions, including optional onion/garlic. Accessed 2026-10-09.
- K2 — Kala Masala Recipe (Goda Masala) — Uma Abhyankar. Locator: Title; ingredient categories; Instructions. Accessed 2026-10-09.
- K3 — Recipes with Stone Flower — Priya Mani. Locator: PDF page 2, Goda Masala introduction and method. Accessed 2026-10-09.
- K4 — Goda Masala Recipe | Amti Masala — Dassana Amit. Locator: Kala Masala vs Goda Masala. Accessed 2026-10-09.